The Prestidigitator

“The loss of religious faith is a slow and fragile process, like the raising of continents,” writes Darwin to his wife. That one line from the film resonates greatly with my personal philosophy and  is perhaps one of the few reasons I enjoyed this rather ponderous study of Darwin’s struggle with faith and evidence.

The more I think about the film, the more glaring the flaws seem. The film seems conflicted about what caused Darwin’s inability to complete his treatise, On the Origin of Species – the death of his daughter or his accommodationist views on Christianity.

Creationists have long argued, albeit with no documented evidence that Darwin recanted on his death bed. Creation, based on the book, Annie’s Box by Randal Keynes dispels the myth and portrays Darwin as a man with strong convictions even if he occasionally questioned them.

Incredibly disturbing but relevant piece by Johann Hari.

And then he smiles, coming up with what he sees as his killer argument. “When I see Western journalists criticise us – don’t you realise you’re shooting yourself in the foot? The Middle East will be far more dangerous if Dubai fails. Our export isn’t oil, it’s hope. Poor Egyptians or Libyans or Iranians grow up saying – I want to go to Dubai. We’re very important to the region. We are showing how to be a modern Muslim country. We don’t have any fundamentalists here. Europeans shouldn’t gloat at our demise. You should be very worried…. Do you know what will happen if this model fails? Dubai will go down the Iranian path, the Islamist path.”

Very often, we tend to ignore the correlation between economics and religion.

I really don’t want to contribute to the hyperbole that this debate has already created but I can safely say that this is the finest one hour of debate, one-sided as it is, I’ve seen in a very long time. Two amazingly articulate intellectuals take on Catholicism and religious hypocrisy. To be fair, I do wish that the two proponents of the Catholic church would have been a little more, I don’t know, Christlike instead of pretending that (institutional) child abuse and homophobia are urban myths.

Stephen Fry makes an especially brilliant case against the so called ‘force for good’. Nod along or throw stuff at your computer but this is what good television is all about.

Go watch. Now.

This is me, expressing sadness over an acquaintance’s decision to not vaccinate his child because of what he’s rightfully referred to as, media-fuelled skepticism.

Scratch sadness. Incredulity.

I’ve always been for representing both sides of an argument except when the arguments are, like Leonard Susskind would say, bogus. Case in point, intelligent design (an oxymoron if ever there was one). And now, you have a bunch of fringe lunatics promoting vaccine skepticism. Skepticism has never been a bad thing but misinterpreting reports and arriving at fallacious and often self-serving conclusions alway is.

To make matters worse, you have people like Oprah and Bill Maher giving a platform to anti-vaccine conspiracy theorists. Again, wouldn’t have been such a bad thing if the aforementioned celebrities did not wield such enormous power over the choices of a demography that include housewives and impressionable twenty somethings.

Thankfully, it’s not that hard to find scientific information, empirical data and responsible reporting when it comes to vaccines.

• How Safe Are Vaccines? – Time Magazine
• Michael Shermer’s Open Letter to Bill Maher
• How to Win Arguments About Vaccines – WIRED (Also, this)
• Drinking the Anti-Vaccine Kool-Aid – Neurologica Blog

I do get that the flames are mostly fanned by parents who’re genuinely scared for their children. But to quote Steven Novella, ”It’s not enough to mean well. You have to get the science right.”

Trust Woody Allen to make you sit through a film about an insufferable intellectual who calls children, “submental cretins”. Diminutive middle-aged man constantly ranting about death, sex and existential angst – never gets old. And always funny.

I’ve been drawn to Woody Allen’s shtick since college (there’s a dirty joke somewhere in there); I’m one of those very few people (going by the huge backlash from critics) who think that Allenesque male angst  and pathos are as socially and culturally relevant today as they were back in the 70s. And if you look a little closer, you’ll realize that Allen’s philosophy has somewhat evolved over the last 40 years.

Towards the end of  Manhattan, Issac Davis speaks into a tape recorder and asks himself why life is worth living. There’s Groucho Marx, Willie Mays, Flaubert’s Sentimental Education and then, Tracy’s face. That scene has always appealed to the romantic in me.

Exactly 30 years later, an older and perhaps wiser Boris Yellnikoff seems to have gotten a little less materialistic.

My story is, whatever works as long as you don’t hurt anybody. Any way you can filtch a little joy in this cruel and pointless life, that’s my story.

I’m willing to overlook the cinematic flaws for the simple reason that at the end of the day, his films tend to remind you that there’s always clever humor to be mined from meaninglessness and paranoia.

My favourite podcast, SGU has a list of 20 common logical fallacies up on their website. It’s a brilliant list; you tend to come across quite a few of them in everyday arguments.

Ad ignorantiam: The argument from ignorance basically states that a specific belief is true because we don’t know that it isn’t true. Defenders of extrasensory perception, for example, will often overemphasize how much we do not know about the human brain. UFO proponents will often argue that an object sighted in the sky is unknown, and therefore it is an alien spacecraft.

Argument from Personal Incredulity: I cannot explain or understand this, therefore it cannot be true. Creationists are fond of arguing that they cannot imagine the complexity of life resulting from blind evolution, but that does not mean life did not evolve.

Confusing association with causation: This is similar to the post-hoc fallacy in that it assumes cause and effect for two variables simply because they are correlated, although the relationship here is not strictly that of one variable following the other in time. This fallacy is often used to give a statistical correlation a causal interpretation.

False dichotomy: Arbitrarily reducing a set of many possibilities to only two. For example, evolution is not possible, therefore we must have been created (assumes these are the only two possibilities). This fallacy can also be used to oversimplify a continuum of variation to two black and white choices. For example, science and pseudoscience are not two discrete entities, but rather the methods and claims of all those who attempt to explain reality fall along a continuum from one extreme to the other.

Straw man: Arguing against a position which you create specifically to be easy to argue against, rather than the position actually held by those who oppose your point of view.

The moving goalpost: A method of denial arbitrarily moving the criteria for “proof” or acceptance out of range of whatever evidence currently exists.

Check out the entire list. It’ll probably come in handy the next time you’re matching wits with someone as logically dissonant as Bill Maher.

Richard Dawkins’s new book is a strange animal. Marketed as a textbook to illuminate, it turns out to be a polemic of sorts and as a result, is bound to infuriate what should have been his core audience – deniers of evolution.

Being an avowed nontheist myself, I find it a little bothersome that Dawkins refers to creationists as ‘history deniers’ and often places them on the same allegorical boat as holocaust deniers. This is especially funny because Ben Stein and his ilk constantly draw parallels between evolutionists and the Nazis. Tangled web, this.

I’ve been a little wary of the ‘New Atheist’ movement spearheaded by Dawkins, Dennett, Harris and Hitchens (with the occasional cracker-defilement by a certain tentacled professor) mostly because they tend to come across as a tad intimidating. Make no mistake; I greatly admire their writings and have spent hours in front of my computer listening to them bemoan the stupidity of our species. However, I’m of the opinion that if one can’t be convinced by reason and logic, he/she ought to be ignored. There is only so much that can be done for people who insist on finding meaning in silly stories. If you believe that virgins give birth or that you’ll be a ‘well-hung billionaire with wings‘ in your next life, you mostly likely spend a lot of your free time away from what we call, the real world. Let evolution take its course, I say.

(See what I did there?)

The book, however, does a lot of things right. Dawkins explains in painstaking detail how evolution and dating techniques really work and dispels myths about the absence of transitional fossils and other such media fuelled fallacies. Personally, I feel very strongly about this; what is at stake here is the grandest theory in history that provides an all encompassing view of life. Despite the abundance of information out there in the public domain, I was asked why a worm still exists (sic) if we evolved from it . Nevermind that I threw a fit at the mere insinuation, it is imperative that one possesses a rudimentary understanding of what one wants to argue against. And for that, this book is a brilliant start. It is informative and dare I say, entertaining.

Dawkins’s book is a clear and lucid case against anti-evolutionists though he does resort to name-calling once every ten pages. If you can overlook that, the book will provide hours of great science reading. Despite being such an elegant theory, Dawkins reiterates what makes evolution truly remarkable. It can be disproved. But it hasn’t. Not by anyone credible, anyway.

Going through back issues at the local comic book store, I chanced upon this cover.

Peter Cannon: Thunderbolt Issue #7.  Circa 1992.

I love it when something so seemingly unimportant unleashes all these associated memories ranging from food smells to parental admonishments. It’s been happening a lot lately.

Something this profound deserves a nostalgic albeit narcissistic rant. Damn my inarticulacy.

Like most people, I thoroughly enjoyed Jon Stewart’s drawing and quartering of Jim Cramer on The Daily Show last week. It tells you something about the cultural zeitgeist when a television comedian is the one who ends up taking the mantle of journalism.

The episode, despite being immensely uncomfortable to watch, was catharsis in many ways. It was also refreshing to see Stewart finally come down on Cramer (unfortunately, a scapegoat for the real problem – financial news networks) in an expletive laden interview/skewering.

But isn’t that part of the problem? Selling this idea that you don’t have to do anything. Anytime you sell people the idea that sit back and you’ll get 10 to 20 percent on your money, don’t you always know that that’s going to be a lie? When are we going to realize in this country that our wealth is work? That we’re workers and by selling this idea that of “Hey man, I’ll teach you how to be rich”…how is that any different than an infomercial?

…

I gotta tell you. I understand that you want to make finance entertaining, but it’s not a fucking game. When I watch that, I get, I can’t tell you how angry it makes me because it says to me, “You all know.” You all know what’s going on. You can draw a straight line from those shenanigans to the stuff that was being pulled at Bear and at AIG and all this derivative market stuff that is this weird Wall Street side bet.

How come journalists back in India never hold our politicians’ feet to the fire like Stewart did?

(PS: I did feel sorry for Cramer.)

Brilliant article by Salman Rushide on what makes a good literary adaptation. 

What are the things we think of as essential in our lives? The answers could be: our children, a daily walk in the park, a good stiff drink, the reading of books, a job, a vacation, a baseball team, a cigarette, or love. And yet life has a way of making us rethink. Our children move away from home, we move away from our favourite park, the doctor forbids us to drink or smoke, we lose our eyesight, we get fired, there’s no time or money to take a vacation, our baseball team sucks, our heart is broken. At such times our picture of the world hangs crookedly on the wall. Then, if we can manage it, we adapt. And what this shows us is that essence is something deeper than any of that, it’s the thing that gets us through. 

…

But those who do not know who they are, are doomed too: individuals who sacrifice themselves for the sake of pleasing others, comedians who stop telling jokes because they find themselves in a humourless world, serious people who start trying to tell jokes because they fear being thought humourless, people in a new situation, a new relationship, a new university, who act against their natures because they think that’s the way to make things easy for themselves.

Whole societies can lose their way through a process of bad adaptation. Striving to save themselves, they can oppress others. Hoping to defend themselves, they can damage the very liberties they believed to be under attack. Claiming to defend freedom, they can make themselves and others less free. Or, seeking to calm the violent hotheads in their midst, societies can try to appease them, and so give the violent hotheads the notion that their violence and hotheadedness is effective. 

[Tip of the hat to The Mute Oracle and Kalafudra]